Thursday, 20 May 2010

You can practice Homosexuality providing you dont believe and you are not residing in a Muslim land, but if you practice it than you have clearly ventured outside the folds' of Islamic ruling disregarding the teachings' of Allah, thus you will have to reaffirm your faith and subsequently stop the behaviour with immediate effect. Where it is completely forbidden, and or you haven't been shown with evidence the truth of the straight path of conduction's in regards to these matters'.

But once you have been shown with evidence and you truly believe in the Oneness of Allah, and that the final message was brought by the Prophet Mohammad, and that it is the last word of God, then you must stop practising homosexuality with immediate effect.

In regards' to commentary in my other blogs', in regards to homosexuality, it is more of a matter of speaking a language and or means' of emotion that people who don't have a deep understanding of the teachings' and or ways' of the last messenger, can relate too, that the muslim ummah may not understand with true essence of reaching out the call to worship one God. As people who are not raised on the teachings', and or, who are raised in the western hemisphere have better understandings' of emotional etiquette's', then say the Arabs' who have raised in harsh and arid lands', it is of a surety that the Arabs' are used to harsh barren lands' that subsequently have an effect on the conditions and mannerisms' of the emotional state of the heart.
It is with prof of systemic graphing that the blood and frustration levels' are more inclined to be heated than that of soothing lands' where there is coolness of atmosphere impacting on the bodily conditions' of heat and or heated disputes', keeping level headed and thinking about the conditions and or teachings' that have been applied to the west , is not in line with that of the east and subsequently had to be approved with ease of words' and or understandings' of the sensitivity of the heart that these people have been raised with.

As for myself and my own belief in the adherence to the final message, I would say, and follow with strictness of application, that Homosexuality is forbidden under all circumstances' for those who have knowledge in Quranic areas and it should be up-held under all circumstances'.

However; as the world has developed; with the moving of time and the advances of technologies with enticements' away from the deen of Allah, it is understandable that the Muslim ummah, or some of the muslim ummah, did venture into this area of forbiddence. However; with the revival of the third khalif's, homosexuality has been reaffirmed as forbidden, and those who subsequently practiced it before hand should re-take their shahada with immediate effect and subsequently abort all practices' of further indulgences of this act.

Women will marry men who have indulged in this act, providing they are screened for HIV//AIDS prior to their marriage with a six month interval and scrutinising observations' from members' of her family as so to assure and have assurance that the male counterpart has subsequently dissolved all such affairs' in this area of forbidden. However; in regards' to the Muslim lands', if it is found out that he has continued in his plight to subsequently still practice this form of adultery and homosexuality, than the strictness of laws' should be applied. However; if by merciful means' you choose a lesser punishment' due to severity of circumstance whereby the homosexual act is legitimised - then the sin of eternity of hell dwellings' will lay in their hands'. If this is done, then it should be done under smuggling circumstances', that would therefore be classed as a lessor haram, then opening exposing the sinful acts' of these natures'. And Allah knows' best the plight of the mother, and the circumstance4s that people find themselves' in.

However; I would not indulge in it, nor would I propagate it, and I would subsequently, with my own freedoms' of speech,in a diplomatic surroundings', follow the correct teachings' and up-hold the laws in regards' to people who have openly and or who have been distinguished and or caught in the act of penetrational fornication of homosexuality, to the best of Quranic sunnah, providing they are in complete control and know exactly what they are doing in cases' of the knowledge and strength of the deens' teachings'.

However; if they are neither of this, then a correction of behaviour can be made on the agreements' that this subsequent behaviour discontinues with immediate effect.

Circumstances', surroundings and environments' of conditions' and enticements' without proper knowledge of Islamic matters', should then be subsequently disregarded, as unknowledable and without understanding of deen and dunya and the reaffirmation of the shahada should be taken and thus the behaviour resolved and corrected.

If any hermaphrodite has given birth, then she is subsequently regarded as a woman, despite having a two-sex chromosome that depicts' both biology's'. And or being raised to believe and then subsequently- with under-handed influence, forced into a different sex gender due to extreme abuses of the body, then you are what the people and or person and or person's have forced you to be, by a deliberate act of abuse to obtain the sex they desired for you to grow into, and if they then subsequently take their shahada, then Allah knows' best what their fate will be in regards to this. If the Shahada is sincere, then Allah will forgive them for their dishonesty.

Peace and blessings be upon The Final Messenger, and his family, and his companions'. The campanions' of his time, and his companions' of, this time..
Ameen.

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