The individual actions' of secular and or people that are not enlightened with Islam to the full extent of inner belief; does not reflect the actions and or the inner humbleness of those that are in relation to knowledge. And that mannerisms' and adaptations' of such people in the Muslim lands' was damaged by the slave trade who imposed ways' of outer manners' on the Muslims' who were made apparent orphans, then enslaved.

Thus the manners of such individuals grow to the extent of passage and time in relation to growth and expansion and return to the native who, who barley recognised such behaviour, thus they were then recognised as outcasts amongst the native people who had the pure enlightened manners of the true Muslims' to date, under he banner of the umma.

After being distanced from ties', they were left barely able to fend for themselves taking migration and coverage into uplands' that was more familiar with the onset of mannerisms established in their status of character.

Thus; with the language of understanding the actions of why such people behave the way they do, we can correct it with a slow introduction of good manners', in a orderly fashion that will go unnoted amongst the society and communities' of migratory and or orphans' who grow upon colonisations packs' of migrations' in to the cats' land.